This is also one of the reasons why I think the psalms should always be sung in divine worship...
Thanks to The Topmost Apple for this post.
Monday, October 26, 2009
One of the many reasons why I am part of the Ecclesia Anglicana
Brother Christopher makes a good point...
We have been too nice.
Imagine that the Archbishop of Canterbury or our Presiding Bishop offered an ordinariate for Roman Catholics who wanted to practice the Tridentine or Novus Ordo but be Anglican. Rome would be infuriated, accuse us of sheep stealing and the rest. Expect us to back down to maintain good relations and the rest. This has too often been too much a one-way conversation. There are reasons why the Orthodox are wary of Rome in these matters. We shall see how much Anglican, these Anglicans will be allowed to continue being. The Roman model of ecumenical has been absorb and conform. It has too often been the model of the Ecumenical Movement. Bland down our distinctives until we're all the same. That model is now coming, happily, to an end. A new generation of ecumenical existence should not be afraid to tell the Pope "no," to be just as willing to pick up our sticks and leave the playground as the Roman Church at the official level has been since JPII and now Benedict XVI. Don't get me wrong, I love my Roman Catholic friends, but I won't pretend their tradition is somehow less troubled than my own.
Read the whole article here.
Imagine that the Archbishop of Canterbury or our Presiding Bishop offered an ordinariate for Roman Catholics who wanted to practice the Tridentine or Novus Ordo but be Anglican. Rome would be infuriated, accuse us of sheep stealing and the rest. Expect us to back down to maintain good relations and the rest. This has too often been too much a one-way conversation. There are reasons why the Orthodox are wary of Rome in these matters. We shall see how much Anglican, these Anglicans will be allowed to continue being. The Roman model of ecumenical has been absorb and conform. It has too often been the model of the Ecumenical Movement. Bland down our distinctives until we're all the same. That model is now coming, happily, to an end. A new generation of ecumenical existence should not be afraid to tell the Pope "no," to be just as willing to pick up our sticks and leave the playground as the Roman Church at the official level has been since JPII and now Benedict XVI. Don't get me wrong, I love my Roman Catholic friends, but I won't pretend their tradition is somehow less troubled than my own.
Read the whole article here.
Thursday, October 22, 2009
Creating an Anglican Uniat body in the Roman Church
The following is the response from the Rev'd. Canon Gordon Reid, Rector of St. Clements, Philadelphia, on the recent announcement by the Vatican concerning it's relation with the Anglican Communion.
[Tuesday's] announcement of the new arrangements for receiving disaffected Anglicans into the Roman Catholic Church have been hailed in some quarters as though the Archangel Gabriel had blown his trumpet and ushered in the Kingdom of God.
But the euphoria will soon bite the dust. It is presumably Anglo-Catholics who are expected to go over to Rome, and yet I have grave doubts if the encouragement of an Anglican Rite within the RC Church will attract many. The Society of the Holy Cross and forward in Faith in the UK, for example, consist mostly of priests whose views on the Anglican Liturgy vary from “Quite a nice little Tudor Communion Service” to “nasty Protestant invention”. Most of these priests use the modern Roman Catholic Mass in their parishes, and would be horrified if told they had to use the Prayer Book (of any vintage). And even among convinced Anglo-Catholics there are still many who love the Church of England and its claim to be the Catholic Church of the country. The old jibe that the RC’s in England were “the Italian mission to the Irish” covers the fact that however close in doctrine Anglo-Catholics are to Roman Catholics, there is often a great gulf between them in that undefinable thing called culture or ambiance or just basic ways of living the church’s life.
In the USA, on the other hand, the problems are quite different. Many Anglo-Catholics have already left the Episcopal Church for a variety of reasons, usually very conservative ones, such as a gut-dislike of the modern Mass or women priests or gay Bishops and priests.
Those who left mainly over the Prayer Book tend to be the least Catholic-minded of this group. Many are positively Low Church (not to be confused with Evangelicals) and still regard Rome with distaste. So although they would be happy to have an Anglican-Rite, they see no reason to have it authorised by Rome.
The ones who have left on what might be called “moral” grounds might feel more at home in the Roman Catholic Church. But they are led by Bishops who have committed Holy Matrimony and who will therefore not be allowed to be bishops in the new Anglican Rite (as the latest document states clearly). And, worse than that, some of these bishops have been divorced and remarried, as have many of the priests. And I am sure that almost all of them do not consider contraception a mortal sin, as they would be required to do after conversion. So I give it only a few days before we hear such ex-Episcopalian leaders explaining why the Roman Catholic Anglican Rite might not be Right for them!
And as for those who have left because of gay Anglican priests and bishops, they are going to have a nasty awakening when it dawns on them why celibacy for many Roman Catholic priests and bishops is no problem at all!
[Tuesday's] announcement of the new arrangements for receiving disaffected Anglicans into the Roman Catholic Church have been hailed in some quarters as though the Archangel Gabriel had blown his trumpet and ushered in the Kingdom of God.
But the euphoria will soon bite the dust. It is presumably Anglo-Catholics who are expected to go over to Rome, and yet I have grave doubts if the encouragement of an Anglican Rite within the RC Church will attract many. The Society of the Holy Cross and forward in Faith in the UK, for example, consist mostly of priests whose views on the Anglican Liturgy vary from “Quite a nice little Tudor Communion Service” to “nasty Protestant invention”. Most of these priests use the modern Roman Catholic Mass in their parishes, and would be horrified if told they had to use the Prayer Book (of any vintage). And even among convinced Anglo-Catholics there are still many who love the Church of England and its claim to be the Catholic Church of the country. The old jibe that the RC’s in England were “the Italian mission to the Irish” covers the fact that however close in doctrine Anglo-Catholics are to Roman Catholics, there is often a great gulf between them in that undefinable thing called culture or ambiance or just basic ways of living the church’s life.
In the USA, on the other hand, the problems are quite different. Many Anglo-Catholics have already left the Episcopal Church for a variety of reasons, usually very conservative ones, such as a gut-dislike of the modern Mass or women priests or gay Bishops and priests.
Those who left mainly over the Prayer Book tend to be the least Catholic-minded of this group. Many are positively Low Church (not to be confused with Evangelicals) and still regard Rome with distaste. So although they would be happy to have an Anglican-Rite, they see no reason to have it authorised by Rome.
The ones who have left on what might be called “moral” grounds might feel more at home in the Roman Catholic Church. But they are led by Bishops who have committed Holy Matrimony and who will therefore not be allowed to be bishops in the new Anglican Rite (as the latest document states clearly). And, worse than that, some of these bishops have been divorced and remarried, as have many of the priests. And I am sure that almost all of them do not consider contraception a mortal sin, as they would be required to do after conversion. So I give it only a few days before we hear such ex-Episcopalian leaders explaining why the Roman Catholic Anglican Rite might not be Right for them!
And as for those who have left because of gay Anglican priests and bishops, they are going to have a nasty awakening when it dawns on them why celibacy for many Roman Catholic priests and bishops is no problem at all!
Tuesday, October 20, 2009
Our special calling?
I knew the church was called to something special but never thought it involved ninjas...This one's for you P.J. Harris!
Tuesday, October 06, 2009
Small town life
I have to admit small town life has been a little wearisome lately and made me yearn for the big city (which rarely happens).
Recently there has been lots of political infighting leading up to a hotly contested Mayoral race, Kiwanis Club playground controversy, local Hospital shutting down the Pediatric unit and the Mayor saying some pretty nasty things about a local blogger who seems to hate Portsmouth and never believes anything good can come from it (the latter even made national headlines in the Huffington Post). By the way...follow the above links at your own risk!
But tonight, I happened across a fantastic story about the small remnant of our once prominent Jewish community here in Portsmouth. The story is about the gift of a Torah scroll...a very special scroll...and its eventual restoration.
“Teaching and learning is extremely important in Judaism,” explained Auster, “and that requires study of the texts and the Torah.”
Or HaTzafon’s Torah was donated in 1991 by Congregation B’nai Abraham of Portsmouth, Ohio, and it comprises the Five Books of Moses — Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
Torahs are made traditionally, from the skins of kosher animals — calf, sheep, goats or deer. Sofer Yerman said Or HaTzafon’s Torah is of Russian origin and estimates it is about 100 years old.
Read the whole story here...you will not regret it. And thank you Congregation B'nai Abraham for reminding me how God's ways are not always our ways.
It is a good reminder...There is good and bad in everything, whether you are in a big city or a small town. The trick is remembering that it is in giving that we receive, in loving others that we have our own needs met, and that in service to others where true leadership is found.
And that is where the Mayor and the professor both missed the mark.
Recently there has been lots of political infighting leading up to a hotly contested Mayoral race, Kiwanis Club playground controversy, local Hospital shutting down the Pediatric unit and the Mayor saying some pretty nasty things about a local blogger who seems to hate Portsmouth and never believes anything good can come from it (the latter even made national headlines in the Huffington Post). By the way...follow the above links at your own risk!
But tonight, I happened across a fantastic story about the small remnant of our once prominent Jewish community here in Portsmouth. The story is about the gift of a Torah scroll...a very special scroll...and its eventual restoration.
“Teaching and learning is extremely important in Judaism,” explained Auster, “and that requires study of the texts and the Torah.”
Or HaTzafon’s Torah was donated in 1991 by Congregation B’nai Abraham of Portsmouth, Ohio, and it comprises the Five Books of Moses — Genesis, Exodus, Leviticus, Numbers and Deuteronomy.
Torahs are made traditionally, from the skins of kosher animals — calf, sheep, goats or deer. Sofer Yerman said Or HaTzafon’s Torah is of Russian origin and estimates it is about 100 years old.
Read the whole story here...you will not regret it. And thank you Congregation B'nai Abraham for reminding me how God's ways are not always our ways.
It is a good reminder...There is good and bad in everything, whether you are in a big city or a small town. The trick is remembering that it is in giving that we receive, in loving others that we have our own needs met, and that in service to others where true leadership is found.
And that is where the Mayor and the professor both missed the mark.
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